Thesis Statement On Religion And Politics

Similarly, if a person absolutizes sex or money or power, that absolutization will cascade outward from the private recesses to the public words and actions of that person.We cannot disintegrate the person by severing the public from the private.

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If religion were merely the mental and mystical acknowledgement of a supernatural deity, then we could easily relegate that belief to the confines of our private lives and to certain religious ceremonies. As the Bible defines it, religion is the central organizer of a person’s thoughts and loves.

If a person really and truly embraces the God of Jesus as the Creator and Lord of the universe, that embrace will have a cascade effect, pouring down and out into that person’s beliefs, feelings, values, and actions.

In other words, the human heart is a playground for the gods.

Second, we cannot separate our private self from our public self.

Instead, it is saying that all people embrace Someone or Something as ultimate.

That Someone or Something sits on the throne of a person’s heart, commanding his loyalties, shaping his life, and offering some sort of salvation.But we also affirm that politics and public life are avenues to exercise our spirituality and witness to the Gospel.Every sphere of culture—art, science, education, business, family, and yes, even politics—is a field of activity provided by God, corrupted and misdirected by sin, and in need of being redirected to its creational design and its true end in Christ.But it is a god and a functional savior nonetheless.Often, it is the combination of two or more objects of worship.We must make clear that we are finite and fallen humans, unable to know comprehensively or with certainty how to apply God’s will to certain policy issues or political circumstances.In other words, no political party or platform will encapsulate God’s will for a particular country.That Someone might be the God of Jesus Christ or the Allah of Muhammad.Alternatively, it might be sex, money, power, or success.One objection is that “politics doesn’t save; therefore, we should not waste our time.” The point of the objection usually is that Christians sometimes put more energy and affection into their political views and activism than they do their personal devotion to the Lord or their efforts to share the gospel.In response, we affirm that Christians should put energy and affection into their own spiritual formation and into sharing the Gospel.


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