Thus, on this line of reasoning, existence isn't a great-making property because it is not a property at all; it is rather a metaphysically necessary condition for the instantiation of any properties.Now Kant's point has been debated and it is not universally accepted, although I have not read any strong counter arguments.That God, if he exists, is such a being seems clear.
His argument is not easy to understand especially if you have had little philosophical training, but don't despair, if you re-read his argument a couple of times you will probably get his idea.
According to Kant, Anselm’s mistake is to treat existence as if it is a further property we might conceive of something possessing, in addition to various other properties such as, for example, being tall or all-powerful. Kant rejects premise 3 ["A being that exists as an idea in the mind and in reality is, other things being equal, greater than a being that exists only as an idea in the mind"] on the ground that, as a purely formal matter, existence does not function as a predicate.
This argument was once very popular, but its popularity has waned.
Few philosophers – and I include among them the majority of philosophers who believe in theism– now consider the argument cogent.
Concepts, as a logical matter, are defined entirely in terms of logical predicates.
Since existence isn't a logical predicate, it doesn't belong to the concept of God; it rather affirms that the existence of something that satisfies the predicates defining the concept of God.
To be a little bit clearer, existence is not a property (in, say, the way that being red is a property of an apple).
Rather it is a precondition for the instantiation of properties in the following sense: it is not possible for a non-existent thing to instantiate any properties because there is nothing to which, so to speak, a property can stick. To say that x instantiates a property P is hence to presuppose that x exists.
Let’s try looking at some of the main criticisms of why this argument is no longer considered valid and popular.
Even in Anselm’s day, the argument had its critics.
Comments Ontological Argument Anselm Essay
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