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Freedom for religion means that religious people have every fight to engage in the democratic process of shaping public opinion and policy.Second, a simple coincidence between religious doctrine and certain laws or regulations does not necessarily violate the First Amendment.
However, research suggests that the “seamless garment” argument might apply only to a small, perhaps elite, segment of Canadians (Jelen p.118-125).
The first–that public policy should not be based upon narrowly-construed sectarian perspectives–reflects the concern that First Amendment protections be safeguarded by policymakers.
The second–that no group should seek to impose its own moral/theological beliefs upon others who hold differing beliefs regarded as equally personal and sacred–requests that religious communities and/or leaders be faithful to the social contract of tolerance.
From this perspective, the rejection of abortion accompanies the condemnation of nuclear warfare and capita punishment, along with efforts to eliminate such deadly problems as poverty and malnutrition.
All such issues form a “seamless garment,” the purpose of which is to preserve human life.